The Holy Well, or St Cloud’s Well, at Longthorpe Peterborough
The following is copied and edited from an article on the defunct Living Spring website –
One of the country’s most interesting and yet little-known holy wells can be found incongruously situated behind a modern housing estate a few miles from Peterborough. The site consists of a natural spring which bubbles up through oolite limestone. Around this have been built three chambers of undressed stone, the whole of which is enclosed in an artificial mound on which trees and shrubs have encroached. It is one of my favourite holy wells, despite being much neglected.
Folklore and History
Much of the site’s folklore and history derives from a story entitled The Knight of the Red Cross, a story based in the twelfth century, in Richard I’s reign. There is some confusion about the place where this work is published. Thompson (1913, p.111) in his Peculiarities of water and wells states that it is contained within a work called Wild flowers gathered: original pieces in prose and rhyme, printed by J. S. Clarke, with no author or date; whereas Arrowsmith (n.d., p.20) states it comes from a similarly titled, A list of wild flowers found in the neighbourhood of Peterborough, by F. A. Paley. Arrowsmith further notes that the work is advertised on the back of the same author’s Notes on twenty Parish churches round Peterborough, published in 1859. Unfortunately, I have been unable to trace either of these to confirm which is the right source. How much the story is based on any ancient account is unclear. It may be ‘faction’ or fiction, a problem of course with many sites. The applicable parts are produced below as Thompson notes:
‘There is a beautiful spot, called Holywell, in the neighbourhood of Peterborough, well known, and much frequented by the inhabitants. the road lies through a pleasant park, where stands an ancient edifice belonging to the Fitzwilliam family, called Thorpe Hall… After passing the front of this mansion, turn to the left, by the stables and outer buildings will lead, through a white gate, to a small green field from whence this picturesque little spot is seen, with its ivy clad walls, and its dark cypress and yew trees, casting their gloomy shadows around. Passing some broken steps which form the entrance, a shady path conducts to a modern niche, supported by two pilasters, over a slab pavement to a stone basin about six feet in depth and thirty in circumference. This is constantly supplied with clear water, running from the mouth of a subterraneous passage which connects Holywell with the cathedral of Peterborough. An artificial mound of earth is thrown up above this cavity, which is covered with creepers, ground-ivy and a few wild flowers.
Contiguous to the basin are some small fish ponds, partially shaded by beautiful trees; and the green rushes which grow at their bank form undisturbed retreat in which the moor-hen builds her solitary nest. A little further on is a piece of an old pillar, which is gracefully overhung with a wreath of ivy… An old wall surrounding Holywell on two sides, in which traces of windows and doorways are still discernible, is the last feature we shall mention.’
These pools have been called ‘Monk’s Stew Ponds’ or ‘Paradise Ponds’, although Arrowsmith considers that the long distance from the Abbey makes it unlikely, as the Abbey was close to good fishing waters (Arrowsmith n.d., p.21). He continues, ‘The waters of this well were formerly in high repute, and were much frequented by those who came on pilgrimages’ (Arrowsmith n.d., p.19).
Its waters, according to Thompson (1913, p.115), are said to be slightly ferruginous, though he detected no sign of it, and nor did I. It was also thought to be efficacious for gout, rheumatism, skin diseases, and good for eyes.
It was believed that a Hermit, called St Cloud, lived at the site. Thompson (1913, p.112) continues, quoting J. S. Clarke, that he was ‘of great celebrity, whose pious councils and paternosters were generally in request amongst all pilgrims who visited the spot.’
Some authorities, such as Arrowsmith, have identified this hermit as St Botolph, who is said to have lived within a mile of his chapel during its construction on the Thorpe Avenue site. He is associated with other wells, such as that at Hadstock, Essex, so it is not impossible.
The well was enclosed in grounds belonging to St John family, an estate laid out in a style similar to the pleasure gardens of Vauxhall. Within these grounds was an 18th century summerhouse, which has now vanished. A distillery was established here by a Doctor Skirmshire, who lived at Longthorpe, for making ‘considerable quantities of lavender and peppermint, cultivated in adjacent fields..’ (Arrowsmith, n.d., unpaginated).
Sadly, there appear to be no ancient records which justify ascribing an ancient date to the Holy Well complex. Indeed, it would appear to be contemporary with the summerhouse. Perhaps it was built to provide a folly-hermitage to support the legend? It is said that the summerhouse was demolished in the mid-ninteenth century because of the disorderly proceedings undertaken in it by visitors from Peterborough! According to Thompson (1913, p.113), the dressed stone was used for the kitchen floor of the nearby Manor House.
Thompson gives a plan of the well along with an accurate description, which luckily does not differ from the sight which greets the visitor today (although there is now an ugly metal gate on the structure):
‘The subterranean chambers constitute a medley of design and structure; they are not caves, although now underground, but were apparently first built….
The walls and domed roofs consist of undressed stone. The passage from the pool runs in a direction of N 60 W, and is some six feet long. The entrance being two feet four inches wide by five feet high. The first chamber or antechamber is mostly to the left and nearly at right angles to the passage; it is approximately ten feet by eight feet. In this there is a window high up, evidently a more recent introduction, for the frame is of dressed stone, and the rough stone roof cuts across it, so that external appearance rather than internal use would appear to have been the dominating factor in its design. On the opposite wall of the window is a doorway, and at one time evidently a door, for one stone jamb of dressed stone is left. This doorway opens into the very irregular second or main chamber, roughly twenty feet long, by fifteen feet wide near the widest part. Immediately within the doorway is a well, with dressed stone curb, of three feet internal diameter, and exactly above, in the roof is another smaller circular opening lined with dressed stone as though arranged to draw water from the well from the mound above without going into the chamber, but this is not now open. The well is now choked with stones, but the water used to overflow from the well and run down the passage way to the pool outside, it now flows out oat a lower level leaving the passage way dry. Immediately on the right, after entering the large chamber is am opening leading to a third chamber, smaller, crudely oval, but an indescribable shape, approximately eight to nine feet one way by twelve feet another. One side of this is the opening, now blocked up, to a supposed underground passage to Peterboroug Cathedral, by which the monks of the Abbey of Burgh, it is said used to come to bathe in the pool….
To the left of this large chamber, on entering the latter, is a recess some fifteen feet wide and nine feet deep, with a floor consisting essentially of two steps, both apparently of ‘live’ rock, i.e. rock in situ; the upper step being the wider and more like a dais. There is a rather small opening high up on the outer wall of this recess, some five feet from the dais, and is about seventeen inches wide by twenty two feet high, but goes four feet or more in the thickness of the wall or mound without providing an external opening.’
(Thompson 1913, p.114)
The site’s greatest fame stems from the tunnel mentioned above by Thompson, which is said to run from the Holy Well to the Abbey at Peterborough (also described by Bord and Bord 1985, p.76). A blocked-up doorway in the third chamber is described as the entrance to this tunnel, although one can imagine that the nature of the whole edifice would lend to such a belief. Certainly records show that the Abbey was supplied by a conduit at the Infirmary end of the Chapel of St Lawrence. However, it is more likely that this took its waters from the St Leonard’s Well at Spital, whose water also filled the Boroughbury Pools and Swan’s Pool.
Yet records show that the Abbey was interested in the site. During Abbot Godfreys tenure, in 1130s the following document states:
‘Amos ejus viii inclusat porceum Burgi Sumptus iiij I lb: xv sol. Item feat fossutum salveunium inter Thorpe fen et le Dom Sumptus xx sol‘.
(Anon. 1904-1906, p.22)
This enclosure cost four pounds and fifteen shillings. Under Abbot Gyerge another document notes the extent of this land (Halywelle), of four acres, three rood and twenty pearches, which until the building of the estate remained the same (Anon. 1904-1906, p.22 ). Yet neither of these documents explicitly refers to the laying of a conduit.
The only possible justification for this belief came in November 6th 1964, when workmen, excavating to set up telephone kiosks beside the old Guildhall on Cathedral square, unearthed an underground passage. This continued for twenty five feet under church street, and ran parallel to land belonging to the Almoner’s Garden that was exchanged in the 1194-1200 agreement between the Abbot and the Vicar of Burgh and Longthorpe. Although the passage was only four feet six inches high, it was not impossible that it could have been a tunnel, especially considering the average height of mediaeval people. Unfortunately, the underground passage turned out to be some kind of eighteenth century fire precautions.
Comparing Thompson’s description and the photograph, one can note a few differences, the main one being that the site in general has become noticeably overgrown. The wall which appears to run along one side has become overgrown and derelict, the pool overgrown, and rubbish-strewn. Within the structure, the curbed well has gone and now one can see the water bubbling from the rock.
In 2010 I was asked to talk about the well from BBC Radio Cambridgeshire and detailed the history and folklore for their religious strand on sacred places.
Despite the construction of a housing estate, the old Holy Well remains to mystify and fascinate us. Ignore the rubbish and the ugly metal doorway, and you can imagine it being the site of great pilgrimage from olden days to the Victorians. Today, nearly forgotten and forlorn, it is an amazing surprise, especially if you seek the site without knowing what you expect to see!
Anon. (1904-06). Holywell. Fenland Notes and Queries, 6, pp.22-4.
Arrowsmith, A. L. (n.d.). Longthorpe and its environs: microcosm of a village. Privately published.
Bord, J. and C., (1985). Sacred waters. London: Granada.
Thompson, B. (1913) .The peculiarities of water and wells. Journal of Northants Natural History Society and Field Club, 18(135).
Posted on October 2, 2011, in Cambridgeshire, Favourite site, Folly, Hermits, Northamptonshire, Saints, Well hunting and tagged archeology, Caves, earth mysteries, East Sussex, follies, Geology, Ghosts, Grottoes, healing wells, Hermitage, Holy well blog, holy wells, legends, Local history, mineral, New age, Peteborough, spas, springs. Bookmark the permalink. 3 Comments.
Thank you for a very interesting and informative site
Glad you found it interesting. It is a rather unusual and evocative site. All the best Ross
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