The veneration of water in 12 objects ….number two Lindow Man and the Bog People
Not sure it is wise describing the remains of people as objects…although some would argue many museums do…indeed, the display of such objects has caused some controversy and that one of these bog relics has understandably now been removed from exhibit.
A mistaken murder
On the 13th May 1983, commercial peat cutters on Lindow Moss near Wilmslow, Cheshire made a grim discovery, parts of a human skull with hair! Bizarrely, overhearing this discovery was Peter Reyn-Barn, who had long be suspected of murdering his wife in the 1950s but no evidence was ever found. He thought that the ‘jig was up’ and confessed, stating that he had buried her in his back garden which backed onto the bog! The remains were later to be dated to 250AD. He was charged even though this evidence was revealed before the trial, he had confessed after all. Significant perhaps over a year later 1st August 1984, these peat cutters found an even grimmer discovery: the remains of another body, strangled, throat cut and head beaten in. Again not Beyn-Fern wife, her body was never found, but a man of his mid 20s, the most complete bog person found in the UK. The evidence of two bodies in this area of peat bog was strong evidence of a ritual significance to the peoples in the area over 2000 years ago.
Why peat bogs?
Compared to springs, peat bogs and marshes provide an interesting contrast. They provide water but it would have been generally inaccessible to prehistoric peoples as a source of drinking water, yet they emphasized the very mystery of watery areas; the giving of water by the mother earth. Thus it is perhaps understandable that ritual activities would focus here where the water was less utile but still as unwordly.
Why was he sacrificed?
Sadly although the majority of authorities agree these are the remains of sacrifices, little supporting evidence survives beyond them. Was he a significant member of the group This is more due to the fragmentary nature of such cultural survivals. One view is that it may be linked to the Celtic head cult, a cult I shall return to again in this blog. Date wise this would be concurrent with the Celtic period when this was undertaken. Who they were sacrificed to is unclear. Anne Ross quoted in Joy’s 2009 book on Lindow Man suggests that the three forms of execution, may suggest different offerings to different gods. Glob (1969) in The Bog People notes:
“the rope nooses which several of the bog people carry round their necks, and which caused their deaths, are a further sign of sacrifice to the goddess Nerthus. They are perhaps replicas of the twisted neck-rings which are the mark of honour of the goddess, and a sign of consecration to her. The neck-ring is expressly the sign of the fertility goddesses of the period.”
It was Roman Tacitus who recorded that she was celebrated by remote Suebi tribes in Germania. Nerthus was an Anglo-Norse Goddess of fertility which it would be likely transferred to England in the early pagan period of the colonisation, but evidence is scant I believe. Some have suggested it was an opportunist murder. But of course we really may never know. Joy notes:
“The jury really is still out on these bodies, whether they were aristocrats, priests, criminals, outsiders, whether they went willingly to their deaths or whether they were executed – but Lindow was a very remote place in those days, an unlikely place for an ambush or a murder.”
However, again as Glob (1969) notes murder and ritual sacrifice are not so far apart: often murderers would be sacrificed to atone for their guilt and again Tacitus notes:
“cowards, poor fighters and notorious evillivers are plunged in the mud of marshes with a hurdle on their heads.”
Dieck (1963) in The Problem with Bog People has recorded 690 bog bodies, the majority in North-western Europe, the stronghold of the Celts. Glob (1969) in The Bog People records 41 bodies recovered across England and Wales. 15 Scotland, as well as 19 Ireland in bogs, although few are as well preserved as Lindow Man found after his work of course. Less well known is the fact that over 20 years early in August 1958, a severed head was found. This again was thought be a recent murder but primitive chemical tests and X rays suggested at least 100 years. Post Lindow analysis showed him too to show evidence of a ritual killing with remains of a garrotte, although some believed it to be a necklace, from the late Iron Age-Romano British period and was again around 20-30 years old. The English remains which exist from a window of 1st to 4th centuries is interesting. Indeed The 150 years between the death of Lindow and Worsley man, is a period spanning the late Iron-Age to Roman occupation. What is interesting is that pre-Roman rituals were still clearly being undertaken in a period of occupation, after of course the Romans had outlawed it. It gives support to the survival of any pre-Christian ritual into Christianized times perhaps. What is fascinating about the Lindow Man and his other ‘bog people’ is that they provide a real tangible link to ancient water worship even if we never find out the true reasons for his murder.
Posted on February 19, 2014, in Cheshire, Folklore, Gazatteer, Lancashire, Pagan gods and tagged Bog people, Celtic, Cheshire, Holy Well, Holy well blog, Iron Age, Lindow Man, Manchester Museum, Romano-British, sacrifice. Bookmark the permalink. Leave a comment.