Monthly Archives: November 2016
Possibly one of the easiest of North Wales’s holy wells located a few feet from the roadside down a cobbled path, all part of the local vicar’s attempt to landscape and preserve the site in the 1970s. A plaque on the wall tells us it is Ffynnon Sara. The well itself consists of a large stone lined bath like structure, 4.5 by 2.3 metres and fills to around a metre depth although when I visited it appeared only a few centimetres in depth, the water being reached by four steps in one corner.
The well was once firmly on the pilgrim’s trail from Holywell to St Davids being marked on maps until the 17th century. A cottage was located nearby and may have been used by visitors. Peering into the duckweed covered sluggish water it is difficult to see how these waters had thought to have a wide range of powers. Amongst the usual claims of eczema and rheumatism, cancer was said to be cured here. Patients would bathe in the well and leave pins! Presumably those who bathed afterwards would be aware of this. Crutches were said to have been left in the cottage which existed on the site, said to have been lost in the 1860s. Now a sign proclaims unfit to drink!
Who’s well is it?
There has been some confusion over the origin of the name. Whilst the name could easily derive from the owner of the nearby lost cottage, possibly a family name, others have sought to associated with a saint. St Saeran, a sixth century saint has been suggested. He established a monastic settlement at Llanynys, eight or so miles from the site. However, there is no reason why they should be the original dedication. Indeed in the 17th century it was called Fynnon Pyllau Perl – pearl ponds – perhaps after pearl producing mussels in the water.
Upon visiting the well I was greeted with a delightful encounter. Peering into those murky waters was a lady who unbeknownst to her got me interested into holy wells in the first place. It was author Janet Bord. With her was fellow enthusiast, Tristan Grey Hulse (founder of the Source new series, author and St Winifred Wells companion) and a number of others. They had simply stopped there to have a quick look and were actually only visiting churches. I suppose after visiting so many wells it was bound to happen but it was a fitting finish to my North Wales Holy well pilgrimage.
The other noticeable spring, (see here for the other) in the picturesque suburb of Carshalton is St. Margaret’s Well. It appears to be an obvious holy well with that name, however it may not that clear cut. The area was redeveloped by the noted John Ruskin, social reformer, philanthropist, art critic and environmentalist, as a memorial to his mother. A rectangular stone reading:
“In obedience to the giver of Life,
of the brooks and fruits that fed it,
and the peace that ends/may this well be kept sacred,
for the service of men’s flocks and flowers,
and be by kindness called/Margaret’s well.”
This pool was beautifie and endowed by John Ruskin Esq M.A.,L.L.D.,/1876.”
Ruskin kept detailed notes on the work to repair the site. He wrote of his first intentions he mused:
“Half-a-dozen men, with one day’s work could cleanse these pools and trim the flowers about the banks…”
By 1872 Ruskin he was repairing the site using George Brightling, a local historian to help him and it is his letters of correspondence which tell us something of the work done on it. As the area was a manorial waste, Ruskin had to get approval from the manor court and in 1872 they agreed that Ruskin:
“be at liberty to make improvements to the rear of the Police Station by forming a Dipping Well with a pathway thereto and outlet from the pond, and in so doing to give the same facilities for the use of the water as now exist and to clear out the pond at his own expense and to continue to do so and to plant shrubs and flowers by the paths.”
This is clearly suggests that there was not a well already on the site, but whether there was a spring which already bore the name is not clear. By April 12th that year Ruskin had asked Mr Scott to draw up plans and to protect the opening from all possibility of pollution and to face the wall above the pond with stone. A further letter from from a Gilbert Scott to Brightling dated 15 April 1872 describe:
“It consists mainly of a facing of the central part of the wall – say equal to those central arches – with marble – I would say a foot thick, with projecting counter- points from the piers of – say – 2 to 2½ ft projection, & 3 ft wide. I think that the side arches of his work will not be so wide as the present side arches, though the central arch will coincide with the present one in width. The main thing probably is the foundation for all this, which must be based on whatever substratum there is capable of supporting the work..”
However, the marble fountain was never constructed. By 1877 it was basically constructed and every photos show a rustic wooden bridge over the outflow and similarly rustic fencing. Today, the pool is very rarely full of water, but the decorative remain and most can be seen peering through the railings. Beside the railings on the footpath remains the dipping well supplied by a pump…sadly dry.
Holy Well or not?
Whitaker in his Water supplies of Surrey calls it Lady or St. Margaret’s Pond. The spring is certainly the main one of the settlement that referred to in the place name of Auueltone in 675. Sadly, the church which can aid in identifying holy wells is called All Saints. On reflection I think it is likely considering Ruskin’s concern for nature that he found a well named the same his mother rather than invent it. One hopes that a modern day Ruskin could tidy it up once again!
Interested in Surrey holy wells? Check out James Rattue’s Holy wells of Surrey.- an indispensable guide
Our Lady’s Well which in on the north side of Burley Road, Oakham, about a quarter of a mile east of the Odd House Inn. Rev Thomas Cox’s New Survey of Great Britain (1720-31) states:
“In ancient Times, before the Reformation, there was a Custom among the devout People of this Nation, and especially of these Parts, to go on Pilgrimage in Honour of the blessed Virgin Mary, to a Spring in this Parish, about a Quarter of a Mile from the Town, which is still known by the Name of our Lady’s Well, near which we may perceive in several Places the Foundations of an House or two remaining; but that which will confirm our Belief of such an Usage, is a Record found in the First fruits Office, containing, among other Things these Words, That very many Profits and Advantages belonging and appertaining to the Vicarage of Okeham did consist in divers Obventions and Pilgrimages to the Image of the Virgin Mary at the Well, and St. Michael the Archangel, and diverse other Rites and Oblations, which now are quite abolished, with the Benefits and Advantages which accrued there-from to the Vicar.”
As suggested above in the mid-1200-1300s, indulgences could be obtained by visiting it and the church during its patronal festival. By 1565/6, Jones (2007) states compensation was confirmed for the loss of:
“various offerings and pilgrimages [including] the late image of Blessed Mary at the spring.”
The site is recorded as Ladies Well in 1632, the Lady’s Well, 1691 and then Lady Well in 1801, becoming Our Lady’s Well in the 1885 OS map. The spring’s water was said to be good for sore eyes, only as Palmer (1985) notes:
“It was still renowned for healing powers in the Victorian era, and its water was applied to the eyes for soreness, provided that a pin had first been thrown into the well”
The site was even visited according to Matthews (1978) by Princess (later Queen) Alexander in 1881 when she stayed at Normanton Park. Now a boggy hole surrounded by modern housing in a nature reserve managed by Leicestershire and Rutland Wildlife Trust.
Cox (1994) notes the field name Helwelle in 1498. The site may be another name for the above site. The first part of the name suggesting it derived from hæl meaning ‘omen’ or hælu meaning ‘health.
Alternatively, it may be another name for Chriswell, a lost site on the opposite side of Burley Road to Our Lady’s Well. Its name may derive from Christ. Whatever its origins, it was said to have been used by a Belgian refugee in the First World War to cure his sick cow. It appears to have been a holy well as apparently the church collected money from the well.
Lost in the undergrowth
Sadly Oakham’s Lady Well is a far cry from its former self. Enclosed in dense and impenetrable undergrowth; brambles, nettles and briars, meaning that the source cannot be reached without considerable effort and pain. However, through the help of a local who was able to give an easier route to the well, I managed to reach it in a private garden. However unfortunately although the spring still flows the source is a boggy morass. Considering its fame one would imagine that the well head may retain some form of infrastructure, but nothing remains, bar some iron staining. Enclosed in a 1990s housing estate and largely forgotten, unfortunately there is little to excite even the most ardent holy well researcher!