Lying in a public park in a small town in Cheshire is a curiously named holy well. My first attempt to find the site in the 1990s was unsuccessful but it is reassuring that a return in 2014 not only found the park it lies in being much improved but now there were signposts to the well.
The Synagogue Well is perhaps uniquely named in the country a point I shall refer to later. Charles Hope in his 1893 “notes:
“The Synagogue Well, evidently one of great antiquity, and, before an attempt was made to improve it, of most picturesque appearance, is in the grounds of Park Place, Frodsham, late belonging to Joseph Stubs, Esq.”
Hope’s claim that it was of great antiquity however does not appear to easy to substantiate. However it certainly attracted antiquarian interest, William Beaumont in his 1888 An Account of the Ancient Town of Frodsham in Cheshire records in comparison to a similar site in the county:
“Such a fount there is at Frodsham, called ‘The Synagogue Well,’ which sends forth waters as copious and as limpid as that once frequented by Numa. It seems as if such a fount was necessary near an ancient castle; for as this fount rises close to the site of Frodsham Castle, so at the foot of Beeston Castle there is a similar spring. They both spring from the living rock, and both have a large square stone basin to receive the surplus water as it flows away.”
A poet’s romantic origin
In an unusual feature for a holy well, the site was immortalized in a poem which records:
“THE SYNAGOGUE WELL
The Roman, in his toilsome march, Disdainful viewed this humble spot, And thought not of Egeria’s fount And Numa’s grot.
No altar crowned the margin green, No dedication marked the stone; The warrior quaffed the living stream And hasten’d on.
Then was upreared the Norman keep, Where from the vale the uplands swell But, unobserved, in crystal jets The waters fell.
In conquering Edward’s reign of pride, Gay streamed his flag from Frodsham’s tower, But saw no step approach the wild And sylvan bower ;
Till once, when Mersey’s silvery tides Were reddening with the beams of morn, There stood beside the fountain clear A man forlorn;
And, as his weary limbs he lav’d In its cool waters, you might trace That he was of the wand’ring tribe Of Israel’s race.
With pious care, to guard the spring, A masonry compact he made, And all around its glistening verge Fresh flowers he laid.
“God of my fathers!” he exclaimed, Beheld of old in Horeb’s mount, Who gav’st my sires Bethesda’s pool And Siloa’s fount,
Whose welcome streams, as erst of yore, To Judah’s pilgrims never fail, Tho’ exil’d far from Jordan’s banks And Kedron’s Vale
Grant that when yonder frowning walls, With tower and keep are crush’d and gone; The stones the Hebrew raised may last, And from his Well the strengthening spring May still flow on! “
A Jewish Mikveh, consonantal drift or folly bath?
Despite the poet’s assertion that “he was of the wand’ring tribe, Of Israel’s race.” and that: “The stones the Hebrew raised may last” relics of Britain’s Jewish heritage are scant and any site associated with them historically is of course of great interest and importance. But is Frodsham Castle’s an example? Such baths have been uncovered which were originally ritual baths called Mikveh or Mikvah was this site one? It might be convenient to associate the site with a Jewish community attached to Frodsham Castle. However, there no evidence of a community ever being located there or in the more likely medieval Chester.
So where does the name come from? Beaumont (1888) records that:
“Some have suggested that Saint Agnes was its’ patron, and that thence it won its name.”
This belief is recorded on the current sign beside the well but the name itself is problematic. The majority of St. Agnes dedications appear to associated with late or spurious holy wells such as St. Agnes at Cothelstone where legends of love-lorn visits are linked – all Victorian romantic stuff. The clue to the origin of the well is again recorded by Beumont who states:
“The basin of that at Horsley is called a bath, and, as might be expected, the Synagogue well was also called, for once there was a curate at Frodsham who was an inveterate bather, and he resorted thither every morning and bathed in the well even when it was frozen over, and he had to break the ice before he could have his invigorating bath. But he was of a swimming family, and his father, Sir Lancelot Shadwell, Master of the Rolls, might often be seen leading his seven sons in a swim down the Thames.”
This suggests that the site was probably a plunge pool or cold bath folly. Indeed the steps down in one corner suggest this and the sandstone fabric does not look old enough to be anything of antiquity. Perhaps one of the bathers was Jewish at some point and a local joke developed? Unlikely.
Another option may be that the chamber was the water supply for the castle or great houses. Similar basins exist associated with castles such as Wollaton Hall’s, coincidentally called the Admiral’s Bath due a local resident bathing in it, despite it being a water supply at the time!
Perhaps now the site is no longer being used a receptacle for garden waste, more research may be done to reveal the details.