Griffy’s Well can be found signposted along the Bottom road in the small settlement of Griffydam. A natural spring which arises from the sandstone and is enclosed in a stone chamber. The earliest reference appears to be Edward Gibbon’s revised 1722 edition of William Camden’s Britannia:-
In this Parish of Cole-Overton (became Coleorton) is a noted mineral water call’d Griffy-dam. (as others also have been lately discover’d in this County, at Dunton and Cadeby.)”
Thus suggesting that the site was being exploited as a mineral spring although it was more likely to have been a domestic water supply. The Post Office Directory of Leics & Rutland 1855 states that:
“Griffy Well at Griffydam is worthy of some attention”.
The London General Gazetteer of 1825 makes mention of Griffydam mineral waters. In the “Beauties of England 1791 by Philip Luckombe he states that:
“near the town of Ashby de la Zouch is a noted mineral water called Griffydam”.
However, the well’s main notoriety is to do with its association with a legendary creature – a griffin, a beast with the head and wings of an eagle and the body of a lion. An account is given in Leicestershire legends retold by Black Annis
“The story goes that an old well at the side of the road got taken over by a griffin – a mythical beastie with the bottom half of a lion and the top half of an eagle. The villagers were a bit put out because this meant they had to walk two miles to the next village to get water. Anyway, one day a knight comes by and asks for water for himself and his horse. When he hears the problem he obligingly went along and put an arrow straight through the beastie’s neck – though don’t ask me why the villages couldn’t have done this themselves anyway, suppose it just makes a slightly better tale.”
As a result the well was restored to the villagers. It is unclear what reward the knight received however! The earliest account would appear to be Eric Swift’s 1954 Folk Tales of the East Midlands and perhaps as such could the author made it up? The above author stating that:
“Seems quite likely someone’s imagination ran away with them and thought the name Griffydam had something to do with griffins, which it doesn’t, it’s a corruption of “Griffiths’ Dam”, though no one seem to know who Mr Griffiths was.”
However, Roy Palmer in his 1985 Folklore of Leicestershire and Rutland states that nearby Breedon church has a column with a griffin carved on it and I was said that that the skin was hung in the church and that every bride passed beneath it on their wedding day. This tradition perhaps suggests a greater age to the tradition and significance. Does it record some pagan tradition?